Real counterpart
Every sculpture begins with an elephant observed in the wild, never an anonymous archetype.
Portrait 04 · The resident herd
Identity confirmed by certificate
The youngest member of the family, carrying a name that means “tranquility.”
Begin the story
An elephant is a person
Uma is a real wild elephant, known as an individual in the Nilgiri landscape and translated into sculptural form by the people who share that landscape.
Uma is identified in the family records as a calf. Calves grow within a close network of mothers, aunts, siblings, and older companions - learning where to walk, how to communicate, and whom to trust.
Her name means “tranquility.” The supplied certificate confirms her identity and life stage; her page is ready to receive the small, specific stories that will make her individual character vivid.
Letters from the Nilgiris
“A little reminder that you have a friend here in the Nilgiri Hills.”
— Padiri, writing to Janet Ayers for the herd
Janet Ayers, who owns and cares for the four sculptures, received a series of letters inviting her to know each elephant as an individual, not an emblem. They also record a 5,000-mile migration that raised more than $5 million for coexistence projects and supports long-term, well-paid work for more than 300 Indigenous artisans.
Selected archival pages are shown here. A page containing a private mailing address has intentionally been omitted.
The archive · portrait 04
This original record pairs the sculpture with Uma, a real calf of the Nilgiri Hills, and documents the Adivasi communities and lantana material behind the work.
View the full certificate ↗
ARCHIVAL REFERENCE · TAP TO ENLARGEEvery sculpture begins with an elephant observed in the wild, never an anonymous archetype.
Soliga, Bettakurumba, Kattunayakan, and Paniya artisans bring lived knowledge of elephants to every form.
Lantana camara is removed from forest habitat and transformed into an intricate, life-size work.
The material
Lantana camara is an invasive plant that can outcompete native vegetation and diminish wildlife habitat. In the hands of the Coexistence Collective, its woody stems become skin, gesture, weight, and memory.
The making supports skilled livelihoods while the removal of lantana helps open space in the forest—a material expression of coexistence rather than a decoration about it.
The invitation
“Humans are not separate from nature, but woven into it.”
The herd asks a practical and generous question: how might we make room for wild lives wherever we are?